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1 ακήριον
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2 ἀκήριον
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3 ἀκήριος
ἀκήριος (A), ον,A unharmed by the Κῆρες; generally, unharmed, Od. 12.98, 23.328, h.Merc. 530, Nic.Th. 190, Call.Ap.41, A.R.3.466; ψυχαὶ ἀκήριοι, = ἀθάνατοι, free from power of the Fates, Ps.-Phoc.99.------------------------------------A without heart, i.e.,II heartless, spiritless, σέ που δέος ἴσχει ἀκήριον ib.5.812, cf. 13.224; ;ἀκήριον ἠύτ' ὄνειρον A.R.2.197
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκήριος
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4 ακηρίους
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5 ἀκηρίους
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6 ακήρια
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11 ἀκήριος
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12 τηρέω
τηρέω impf. ἐτήρουν, 3 pl. ἐτήρουν and ἐτήρουσαν AcPl Ha 8, 11 and 13; fut. τηρήσω; 1 aor. ἐτήρησα; pf. τετήρηκα, 3 pl. τετήρηκαν J 17:6 (B-D-F §83, 1; W-S. §13, 15; Mlt. 52f; Mlt-H. 221). Pass.: impf. ἐτηρούμην; 1 aor. ἐτηρήθην; pf. τετήρημαι (Pind., Thu.+)① to retain in custody, keep watch over, guard τινά, τὶ someone, someth. a prisoner (Thu. 4, 30, 4) Mt 27:36, 54; Ac 16:23; a building (s. PPetr II, 37, 1, 19 [III B.C.] τηρεῖν τὸ χῶμα; PFlor 388, 32; 1 Macc 4:61; 6:50) Hs 9, 6, 2; 9, 7, 3. Pass. (Jos., Ant. 14, 366) Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ Ac 12:5. Cp. 24:23; 25:4, 21b. τηρεῖν τὴν φυλακὴν guard the jail 12:6. ὅπου οἰ κεκλεισμένοι τηροῦνται AcPl Ha 3, 20. Abs. (keep) watch (PSI 165, 4; 168, 9; 1 Esdr 4:11; 2 Esdr 8:29) MPol 17:2. οἱ τηροῦντες the guards (SSol 3:3) Mt 28:4.② to cause a state, condition, or activity to continue, keep, hold, reserve, preserve someone or someth. (Aristoph., Pax 201; τὴν ἁρμονίαν τ. τοῦ πατρός Iren. 2, 33, 5 [Harv. I 380, 13])ⓐ for a definite purpose or a suitable time (Jos., Ant. 1, 97) τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι J 2:10 (POxy 1757, 23 τήρησόν μοι αὐτά, ἕως ἀναβῶ). Cp. 12:7 (WKühne, StKr 98/99, 1926, 476f; s. CBarrett, The Gospel According to St. John ’60, 346 on the problem of interp.). τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν Ac 25:21a. κληρονομίαν τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς (εἰς 4g) 1 Pt 1:4.—2 Pt 2:4 (cp. TestReub 5:5 εἰς κόλασιν αἰώνιον τετήρηται), 9, 17; 3:7 (cp. Jos., Ant. 1, 97 τηρεῖσθαι κατακλυσμῷ); Jd 6b, 13; MPol 2:3; 11:2; 15:1.ⓑ keep, etc., unharmed or undisturbed (Polyb. 6, 56, 13 one’s word; Herodian 7, 9, 3) ὁ δὲ ἀγαπῶν με τηρηθήσεται ὑπὸ τοῦ πατρός μου J 14:21 P75. τὴν σφραγῖδα 2 Cl 7:6. τὴν ἐκκλησίαν 14:3a (opp. φθείρειν). τὴν σάρκα 14:3b. τηρεῖ ἑαυτόν 1J 5:18 v.l. τηρεῖν τὴν ἑαυτοῦ παρθένον keep his virgin inviolate as such 1 Cor 7:37 (Heraclit. Sto. 19 p. 30, 3; Achilles Tat. 8, 18, 2 παρθένον τὴν κόρην τετήρηκα. SBelkin, JBL 54, ’35, 52 takes τηρ. here to mean support one’s fiancıe, without having marital relations.—On this subj. s. the lit. s.v. γαμίζω 1).—W. a second acc. (of the predicate, to denote the condition that is to remain unharmed; cp. M. Ant. 6, 30 τήρησαι σεαυτὸν ἁπλοῦν; BGU 1141, 25 [13 B.C.] ἄμεμπτον ἐμαυτὸν ἐτήρησα; Wsd 10:5; Just., D. 88, 5 ἀτιμωρήτους αὐτοὺς τηρῆσαι) τὴν ἐντολὴν ἄσπιλον 1 Ti 6:14. τὸ βάπτισμα ἁγνόν 2 Cl 6:9. τὴν σφραγῖδα ὑγιῆ Hs 8, 6, 3. τὴν σάρκα ἁγνήν 2 Cl 8:4, 6. τὴν σάρκα ὡς ναὸν θεοῦ IPhld 7:2. σεαυτὸν ἁγνόν 1 Ti 5:22.—2 Cor 11:9; Js 1:27. Pass. ὁλόκληρον ὑμῶν τὸ πνεῦμα τηρηθείη 1 Th 5:23. τηρεῖν τινα ἔν τινι keep someone (unharmed) by or through someth. J 17:11f. ἑαυτοὺς ἐν ἀγάπῃ θεοῦ τηρήσατε keep yourselves from harm by making it possible for God to show his love for you in the future also Jd 21. τοῖς Χριστῷ τετηρημένοις κλητοῖς to those who have been called and who have been kept unharmed for Christ, or, in case the ἐν before θεῷ is to be repeated, through Christ Jd 1.ⓒ of holding on to someth. so as not to give it up or lose it (Diod S 17, 43, 9 τὰ ὅπλα, the shields; τὴν ἀρετήν Did., Gen. 87, 4. Cp. τ. τὰ μυστήρια … καὶ ἐξειπεῖν μηδενί Hippol., Ref. 5, 27, 2) τὴν ἁγνείαν Hm 4, 4, 3. τὴν ἑνότητα τοῦ πνεύματος Eph 4:3. τὴν πίστιν 2 Ti 4:7 (cp. Diod S 19, 42, 5 τηρεῖν τὴν πίστιν; IBM III, 587b, 5 ὅτι τὴν πίστιν ἐτήρησα; Jos., Bell. 2, 121, Ant. 15, 134). τὰ ἱμάτια αὐτοῦ Rv 16:15 (or else he will have to go naked). αὐτόν (=τὸν θεόν) 1J 5:18. W. a neg.: fail to hold fast = lose through carelessness or give up through frivolity or a deficient understanding of the value of what one has τὶ someth. τὸ μικρόν 2 Cl 8:5 (a dominical saying whose literary source is unknown). τὴν ἑαυτῶν ἀρχήν (s. ἀρχή 7) Jd 6a.ⓓ of being protective (Pind. et al.; En 100:5) keep τινὰ ἔκ τινος someone from someone or someth. J 17:15; Rv 3:10b (cp. Pr 7:5 τηρεῖν τινα ἀπό τινος).③ to persist in obedience, keep, observe, fulfill, pay attention to, esp. of law and teaching (LXX) τὶ someth. (Polyb. 1, 83, 5 legal customs; Herodian 6, 6, 1; Just., A I, 49, 3 τὰ παλαιὰ ἔθη) Mt 23:3; Ac 21:25 v.l.; Hs 5, 3, 9. τὸν νόμον (Achilles Tat. 8, 13, 4; Tob 14:9; TestDan 5:1.—τ. νόμους Jos., C. Ap. 2, 273; Orig., C. Cels. 8, 10, 11; Theoph. Ant. 2, 16 [p. 140, 15]) 15:5; Js 2:10; Hs 8, 3, 3–5. τὰ νόμιμα τοῦ θεοῦ Hv 1, 3, 4 (τηρ. τὰ νόμιμα as Jos., Ant. 8, 395; 9, 222). δικαιώματα κυρίου B 10:11. τὰ πρὸς τὸν κύριον AcPl Ha 8, 11; 13. πάντα ὅσα ἐνετειλάμην ὑμῖν Mt 28:20. τὰς ἐντολάς (CB I/2, 566f, nos. 467–69, side A of an altar [313/14 A.D.] τηρῶν ἐντολὰς ἀθανάτων, i.e. θεῶν; Sir 29:1; Jos., Ant. 8, 120; Just., D. 10, 3; Iren. 1, 10, 1 [Harv. I 91, 14]) 19:17; J 14:15, 21; 15:10ab; 1J 2:3f; 3:22, 24; 5:3; Rv 12:17; 14:12; Hm 7:5; 12, 3, 4; 12, 6, 3; Hs 5, 1, 5; 5, 3, 2; 6, 1, 4; 8, 7, 6; 10, 3, 4 (Oxy 404, 17 restoration on basis of Lat. and Ethiopic versions); cp. 5, 3, 3. Pass. 5, 3, 5a. τὸ σάββατον observe the Sabbath J 9:16. τὴν νηστείαν keep the fast Hs 5, 3, 5b v.l.; cp. 5, 3, 9. τὴν παράδοσιν (Jos., Vi. 361b) Mk 7:9 v.l. τὸν λόγον J 8:51f, 55; 14:23; 15:20ab; 17:6; 1J 2:5; Rv 3:8. τὸν λόγον τῆς ὑπομονῆς μου vs. 10a. τοὺς λόγους (1 Km 15:11) J 14:24. ἃ παρελάβαμεν AcPlCor 1:5. τοὺς λόγους τῆς προφητείας Rv 22:7, τοῦ βιβλίου τούτου vs. 9. τὰ ἐν τῇ προφητείᾳ γεγραμμένα 1:3. ὁ τηρῶν τὰ ἔργα μου the one who takes my deeds to heart Rv 2:26. Abs., but w. the obj. easily supplied fr. the context τήρει pay attention to it 3:3 (cp. Philo, Leg. All. 3, 184).—DELG. M-M. TW. Sv. -
13 κήρ
κήρ, κηρόςGrammatical information: f.Meaning: `death, doom', often personified `goddess or demon of death' (Il.), in plur. `types of death, accidents'; see Nilsson Gr. Rel. 1, 222ff., v. Wilamowitz Glaube 1, 271ff.Compounds: Compp. z. B. κηρεσσι-φόρητος `by the Keres driven (into death)' (Q 527; Schwyzer 446, Pfister Würzb. Jb. 3, 406f.), κηρι-τρεφεῖς `brought up for death' ( ἄνθρωποι, Hes. Op. 418), κηρο-τρόφος `feeding death, deadly' ( ὄφις, Nic. Th. 192); ἐπί-κηρος `fallen to death' (Hp., Arist., hell.); also ἀ-κήρ-ατος with ἀκηράσιος and ἀ-κήρ-ιος `unharmed', s. 1. ἀκήρατος and Sommer Nominalkomp. 152.Derivatives: κηρέσιον ὀλέθριον, νοσηρόν H. (after θεσπέσιος); κηραίνω `damage, destroy' (A. Supp. 999, Ph.; after πημαίνω), κηρόομαι `be injured' (EM).Origin: PG [a word of Pre-Greek origin]Etymology: A root noun, which has been derived from κεραΐζω; Sanskrit and Celtic have a root aorist (s. on κεραΐζω); so κήρ would prop. be an agent noun "the destroyer". The disyll. root however, is a problem: we would expect *κηρας (cf. γῆρας \< *ǵērh₂-s). Problematic is further the long vowel α in Alc. ( κᾶρι B 6 A 7) and Alcm. ( κᾶρα Fr. 56; trad. κάραν), PGr. *κά̄ρ (cf. κάρ θάνατος H.). Also καριῶσαι ἀποκτεῖναι and ἐκαρίωσας ἀπέκτεινας H. have α which will have been long (there is no evidence for short α. Then we have the old Attic saying θύραζε Κᾶρες, οὑκ ἔτ' Άνθεστήρια. That Κᾶρες meant `Carians', i.e. `slaves' is clearly an aetological story invented to explain the α. See also Brunel PPh. 41 (1967) 81-104.) Opposed to κᾶρι, κᾶρα in Alc. and Alcm. stand κῆρες and κήρ both in Pi. Fr. 277 and in the choral songs of the tragedy. The suggestion of an ablauting paradigm κήρ, *κᾰρός (not retained in ἐν καρὸς αἴσῃ, s. καρός) with a secondary nom. *κά̄ρ (Ehrlich Sprachgesch. 9f.) cannot be maintained. The conclusion is that the long α is original; the η is simply the IA development of the long α (which was spread over a larger area). The word, then, is Pre-Greek, as may be expected for such an archaic idea: there is no IE root *kār-. Beekes, xxx, 200x, ppp - ppp. Lee Glotta 39 (1961) 191-207 and Ramat Arch. glottol. it. 50 (1965) 137ff. derive the word from κείρω, which is hardly probable.Page in Frisk: 1,842-843Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κήρ
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14 κηρός (1)
κήρ, κηρόςGrammatical information: f.Meaning: `death, doom', often personified `goddess or demon of death' (Il.), in plur. `types of death, accidents'; see Nilsson Gr. Rel. 1, 222ff., v. Wilamowitz Glaube 1, 271ff.Compounds: Compp. z. B. κηρεσσι-φόρητος `by the Keres driven (into death)' (Q 527; Schwyzer 446, Pfister Würzb. Jb. 3, 406f.), κηρι-τρεφεῖς `brought up for death' ( ἄνθρωποι, Hes. Op. 418), κηρο-τρόφος `feeding death, deadly' ( ὄφις, Nic. Th. 192); ἐπί-κηρος `fallen to death' (Hp., Arist., hell.); also ἀ-κήρ-ατος with ἀκηράσιος and ἀ-κήρ-ιος `unharmed', s. 1. ἀκήρατος and Sommer Nominalkomp. 152.Derivatives: κηρέσιον ὀλέθριον, νοσηρόν H. (after θεσπέσιος); κηραίνω `damage, destroy' (A. Supp. 999, Ph.; after πημαίνω), κηρόομαι `be injured' (EM).Origin: PG [a word of Pre-Greek origin]Etymology: A root noun, which has been derived from κεραΐζω; Sanskrit and Celtic have a root aorist (s. on κεραΐζω); so κήρ would prop. be an agent noun "the destroyer". The disyll. root however, is a problem: we would expect *κηρας (cf. γῆρας \< *ǵērh₂-s). Problematic is further the long vowel α in Alc. ( κᾶρι B 6 A 7) and Alcm. ( κᾶρα Fr. 56; trad. κάραν), PGr. *κά̄ρ (cf. κάρ θάνατος H.). Also καριῶσαι ἀποκτεῖναι and ἐκαρίωσας ἀπέκτεινας H. have α which will have been long (there is no evidence for short α. Then we have the old Attic saying θύραζε Κᾶρες, οὑκ ἔτ' Άνθεστήρια. That Κᾶρες meant `Carians', i.e. `slaves' is clearly an aetological story invented to explain the α. See also Brunel PPh. 41 (1967) 81-104.) Opposed to κᾶρι, κᾶρα in Alc. and Alcm. stand κῆρες and κήρ both in Pi. Fr. 277 and in the choral songs of the tragedy. The suggestion of an ablauting paradigm κήρ, *κᾰρός (not retained in ἐν καρὸς αἴσῃ, s. καρός) with a secondary nom. *κά̄ρ (Ehrlich Sprachgesch. 9f.) cannot be maintained. The conclusion is that the long α is original; the η is simply the IA development of the long α (which was spread over a larger area). The word, then, is Pre-Greek, as may be expected for such an archaic idea: there is no IE root *kār-. Beekes, xxx, 200x, ppp - ppp. Lee Glotta 39 (1961) 191-207 and Ramat Arch. glottol. it. 50 (1965) 137ff. derive the word from κείρω, which is hardly probable.Page in Frisk: 1,842-843Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κηρός (1)
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15 σίνομαι
Grammatical information: v.Meaning: `to rob, to pillage, to destroy, to damage' (ep. Od., Sapph., Ion., X., hell. a. late, also Argos, Crete, Herakleia; Hdt., Hp. also - έομαι; not in Att..Compounds: As 1. member in σιν-όδων, - όδους, - οντος m. name of a fish (Arist., Dorio a. o.), folketymol. for συν- σίνομαι (s. Strömberg 45). Unclear however σινάμωρος approx. `harmful, baneful, wicked, mischievous, sweet-toothed, lustful' with - ία, - έω, - ευμα (Ion., com., Arist. a. o.); because of the short ι not to the verb, but to the noun σίνος; the final fits badly with μωρός, perh. better to ἐγχεσί-μωρος, if taken as `spear-happy' (cf. Leumann Hom. Wörter 272 n. 18).Derivatives: 1. σίνος n. `damage, harm, disaster' (Ion., A., Arist. a. o.) with ἀ-σινής `unharmed, harmless' (λ 110, Sapph., Ion., A., Pl., X., hell. a. late), opposite ἐπι-σινής (Thphr. a. o.). 2. σίντης m. `destroyer, robber', mostly of beasts of prey, `thief' (Il., hell. a. late epic); σίντωρ m. `id.' (Crete IVa, AP; Fraenkel Nom. ag. 1, 123 a. 131); uncertain Σίντιες m. pl. name of the old population of Lemnos (Hom. a.o.), after Kretschmer Glotta 30, 117 prop. "the robbers" and to be distinguished from the Thracian Σιντοι. 3. Σίνις, - ιδος m. name of a mythical robber (B., E., X. a. o.), also appellat. `robber, destroyer' (A. Ag. 217 [gener. changed to ἶνις], Call., Lyc.). 4. σιναρός `damaged' (Hp., as ῥυπαρός a. o.). 5. σινότης f. `damage, flaw' (gloss.). 6. ἐπισίνιος ἐπίβουλος H. 7. σινόω ( προ- σίνομαι) = σίνομαι (Man., Vett. Val. a. o.) with σινωτικός `harmful' (late). 8. σίνδρων = πονηρός (Phot.), also `slave born of a slave' (Seleukos ap. Ath.), also as PN; cf. Masson on Hipponax 121 w. n. 3; gen. pl. σινδρῶν πονηρῶν, βλαπτικῶν H.Origin: XX [etym. unknown]Etymology: The present σίνομαι (second. - έομαι; cf. Schwyzer 721) wit generalized length of the ι (on the unclear σίνονται Sapph. 26, 4 s. Hamm Gramm. $217a) can be best understood as yotformation *σίν-ι̯ομαι (Schwyzer 694). If inherited, σίνομαι must like κλίνω, κρίνω contain a present-forming ν, which spread not only to the sporadic aoristforms but also to the nouns σίνος, σίντης a. o. -- Not certainly explained. PGr. *τϜι-ν- can on itself be connected with σής (if from *τϜη[ι̯]-ς) and with Germ. Þwi- in OE Þwīnan `become weak, disappear' a. o. (Wood Mod. Phil. 5, 268); apart from the semant. polyinterpretability of the relevant words, there are both for σής and for Þwīnan other explanations, s. on σής and WP. 1, 702 f. (Pok. 1054) w. lit. To be rejected explanations of σίνομαι in W.-Hofmann s. sine and sonium; older lit. in Bq and Lidén IF 19, 351 w. n. 2. -- Cf. σιφλός.Page in Frisk: 2,708-709Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σίνομαι
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16 ἀβλαβής
ἀβλαβ-ής, ές,A without harm, i.e.,I [voice] Pass., unharmed, unhurt, Sapph. Supp.1.1, Pi.O.13.27, P.8.54, A.Th.68, X.Cyr.4.1.3, Pl.R. 342b, etc.;ζῶσαν ἀβλαβεῖ βίῳ S.El. 650
. Adv. ἀβλαβῶς, [dialect] Ion. -έως, safely,ζώειν Thgn.1154
; ἔχειν Dexipp.p.148D., cf. Arr.An.6.19.2: [comp] Sup.- έστατα X.Eq.6.1
:—securely,ἐδήσατο σάνδαλα h.Merc.83
.II [voice] Act., not harming, harmless, innocent, ; , etc.;ἀ. σπασμοί
doing no serious injury,Hp.
Epid.1.6;τὸ πρὸς ἀνθρώπους ἀ. Phld.Piet.65
: c. gen., ἀ. τῶν πλησίον Porph Sent.32: c. dat., Eus.Mynd.1. Adv. -ῶς, c. dat., without harm to,τῇ γαστρί Metrod.41
.2 averting or preventing harm,ὕδωρ Theoc.24.98
:—in Pl.Lg. 953b we have the act. and pass. senses conjoined, ἀ. τοῦ δρᾶσαί τε καὶ παθεῖν.3 in treaties, without violating the terms, ἀβλαβῶς σπονδαῖς ἐμμένειν, coupled with δικαίως and ἀδόλως, Th.5.18 and 47 : so in Adj.,ξύμμαχοι πιστοὶ.. καὶ ἀ. IG1.33
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀβλαβής
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17 ἄνατος
A unharmed, B.Fr.19(cj.);Αοξίου κότῳ A.Ag. 1211
; κακῶν ἄνατος harmed by no ills, S.OC 786, where the Laur.Ms. ἄναιτος.2 immune from punishment,Ἀρχ. Ἐφ. 1920.76
(Crete, vi/v B.C.). Adv.- τως
with impunity,IG
9(1).333 ([dialect] Locr.). (Contr. fr. ἀνάατος, q.v.)
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